By Sadaket A Malik : Awe hopeful mountains and having a gigantic impending of tourism pushiness herein, The narrow boulevard snaked its way through lofty slopes, throwing up colossal clouds of dust. It approved by little hamlets, comprising a combine of houses built around pagoda-shaped mosques and box-like temples using slanting roofs made of corrugated iron.
Bhalessa is known for traditional communal hormony. Lingering to the commitment and mutual understanding of the Hindu Muslim secular heritage, the profane designs has been wiped and community inhabitants diverted their fascinate towards the elevated objectives.
Bhalessa has a cloying diary. The province resultant its name from its people “Bhalay Loug” (The right people using right destiny)- The people operating and inhibiting excluding any following mileage.The two communities insist to live together in the same towns and villages in relation concord, beside the fissiparous tendencies of profane designs prevalent herein.Bhalessa is broad of meadows generally known as Dhar like Kanthi, Soin Bhagar, Roharhi, Dagan, Bal Padri, etc. the province is mountainous, it has umpteen number of trekking routes which lapse through chairs using unbelievable captivating beautiful cuteness The place is a comfortable base for trekkers and mountaineers, on their way to the Great Himalayas By boulevard, bus amenities from Doda attach Bhalessa. The bordering railhead is 119 km elsewhere at Jammu. Tiny patches of wheat and mustard, like gradually quilts, straddled the brim of the river that rushed down from the snow-capped peaks in the detach using an irrepressible passion to merge into the Chenab outdoor.
Children played cricket on improvised pitches on patches of disembark left plow or lazed around on piercing haystacks. Weather-beaten Bakkarwal men, using their hennaed beards and slackly wound turbans, led flocks of hairy mountain goats. Their children and womenfolk followed after them, pouring mules burdened using pots, pans and page their portable homes. The fool proof picture of calmness. Bhalessa is one of the most dodgy and inaccessible parts of Doda. Straddling the border using Chamba in Himachal Pradesh, it has a Muslim bulk, using a Hindu marginal of a little more than a third of the population.
The history of Bhalessa and Bhaderwah dates back to 200 B.C. When the adored Buddhist sophist Nagsena was invited to a discussion by supreme Mender in his palace at Sakla.Kishtwar.
In the discussions Nagsena replied all the questions of the supreme who then embraced Buddhism and became supreme Milinda. Nagsena recorded the discussion in “Millinda Panha” a Pali discourse on the fundamental principles of Buddhist philosophy.
The principality of Bhaderwah Bhalessa was distributed into 15 tharas or administrative units. The calculate province of Bhaderwah Jagir (including Bhalessa etc) was 533 sq.miles which after amalgamation using Udhampur borough in 1931 was compact to 213 sq.miles solely. The past declare of the place is traced from Rajatarangni around (1112-28 A.D.)
On the recommendations of exclusive area Assimilation agency, the eminence of Bhadarwah defunct in 1930 A.D.
Consequently Bhadarwah became a tehsil of Udhampur borough in 1931. After establishment of borough Headquarter Doda, Bhadarwah was made a tehsil of this borough boon Bhalessa as a Niabet.
Consequent ahead reorganization of borough and Tehsils, Naibat Thathri and Niabat Bhalessa of Bhadarwah Tehsil also became broad fledged Tehsils in 1981. Tehsil Thathri and Tehsil Gandoh were stamped out of Sub- gash Bhaderwah. borough Doda had one Sub-District Ramban, two Sub-Divisions namely Kishtwar and Bhaderwah.
While Ramban and Kishtwar have been upgraded as Districts, Tehsil Bhalessa has been upgraded as Sub Division. This way there again stay two Sub-Divisions i.e. Bhaderwah and Gandoh using three Tehsils namely Bhaderwah, Gandoh and Thathri in borough Doda. As such, in any charge one Sub-Division is to have two Tehsils while the other will stay Sub-Division for one Tehsil.
It may be in place to declare that the detach from Thathri to Gandoh is solely 30 Kms while detach from Thathri to Bhaderwah is around 60 Kms. Moreover, one has to first make Khillani or Pul – Doda and then take another vehicle for departing to Bhaderwah, causing inconvenience to the broadcast.
The motorable boulevard from Thathri to Gandoh is in the means of up degree which when done, will make boulevard journey from Thathri to Gandoh shorter and more convenient as compared to journey to Bhaderwah.
Therefore, on the base of contiguity and administrative convenience Tehsil Thathri is in past proximity to Gandoh than Bhaderwah and it will be in the better happiness of the broadcast of Tehsil Thathri that it is made part of new Sub-Division Gandoh.
Another call model by the agency during its trip to the province pertains to attachment of eleven villages of Patwar Halqas Patnazi and Jawalapur often known as Bunjawa using Tehsil Thathri after their detachment from Tehsil Kishtwar on the ground of proximity of the province and convenience of the people.
some projects has been full by the government like Kahara Jai boulevard allowed using sum of Rs. 20.78 crore under the intimate boulevard mine (CRF) plan for construction of 16 km long village boulevard (3.75 m wide) using Retaining hedge from Kahara Jai boulevard up to Village Jaurn.
This Road will attach village Kahara in Bhalessa province using Jai in Bhaderwah dying through the villages of Gugara, Malanu, Bithola, Bagdair, Halaran, Jooda and Shamdalian before incoming the picturesque meadows of Jai in Bhaderwah thereby pigsty up avenues of development for people of all these villages.
Moreover, Haji Sahib, a Sufi who was detained in considerable follow and worship by many community Muslims as well as Hindus and a master demur behind cementing the hormony and brotherhood in the province.
Haji Sahib has set up a madrasa, the Jamia Ganiatul Ulum, which has some fifty students education to become ulama or Islamic clerics. Most of these children are from impoverished families, and in the madrasa they greet boundless culture, boarding and quarters as well as the possibility of a job as a sacred specialist onetime they arrange.
An byword of concord and brotherhood behind Gh. Rasool Azad and his associated fraternity are Nil kanth parihar, Mir Munwer din, Mohd shafi Mattoo, Prof. Ummer Din, Munshi Ram Chand Parihar, Ghulam Nabi rather, Habib Malik contributed for the maintainence of secular heritage of Bhalessa.
Moreover this, the tattering educational commerce of the province was shaped by the then boss culture Ghulam Rasool Azad who belongs from the province. Packed using outstanding achievements, Ghulam Rasool Azad left no pelt unturened to overhaul the culture method of the province. As ill luch would have it this legendary man not reamined amid the people.At this instant.
Bhalessa has been bare as a hub of culture as the introduction of new institutions of elevated culture and increases passage on the information technology and professional culture. IGNOU and some other organisations has happening churning some industrially employable alumnae from the province. The situate up of a Government grade academy at Kilhotran is an other spike to its cap. Upgradation of community high schools into elevated resultant schools is a indicate in the diary. Presently Bhalessa is enjoying a sub gash resumed by Sub Divisional Megistrate Gandoh and tehsildar Gandoh. The growing of Bhalessa as a hub of elevated culture, the tattering educational commerce has been unscathed, there is a rising rush in the sphere of culture in Bhalessa. Bhalessa is having some zones like Neeli, Chanti Khal Jugasar, cold, Basnota, Pingal, Jitota, Gandoh. It is outdoor the distrust that the Both the communities of the province are living using concord and are competing using the people of the becalm of the nation. The Government should look after the beautiful beauties to rejuvenate the public fabric and tourism pushiness of the nation.